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dc.contributor.advisorTarigan, Kumalo
dc.contributor.advisorArifninetrirosa
dc.contributor.authorTarigan, Sergius Brepel
dc.date.accessioned2024-05-28T07:22:02Z
dc.date.available2024-05-28T07:22:02Z
dc.date.issued2023
dc.identifier.urihttps://repositori.usu.ac.id/handle/123456789/93485
dc.description.abstractGendang perang-pereang is one of the repertoire from the Karo area, the musical instrument used in this song is the gendang sarune. These gendang perang-perang are played before the traditional nurun-nurun event begins. Gendang perang-perang is played to honor the ancestral spirits around the event venue, in other words, this music is played for the invisible (si la idah) so that later the event can run smoothly and is also played to unite the games of simalu gung, simalu penganak, penggual and also dancers. This research aims to describe the stages of the nurun nurun ceremony in the Karo community in Seberaya village, describe the function of the gendang perang-perang in the nurun-nurun ceremony in the Karo community in Seberaya village and describe the musical structure of the gendang perang-perang. In this research the author uses the basics of music analysis approach introduced by William P. Malm to study the function of gendang perang-perang using the Use and Function theory of music pioneered by Allan P.Merriam. The research method used is a descriptive qualitative research method. The results obtained from this research are that the nurun-nurun ceremony stage consists of two stages, namely stages based on place, including at home, in the jambur, in the cemetery and stages consisting of two stages, namely stages based on place, including at home, in the jambur, in the cemetery and stages based on time, namely the preparation stage, the day of the ceremony and after the traditional ceremony. These gendang perang-perang have several musical functions, namely continuity functions, validation functions of social institutions, communication functions, and functions related to social norms. Musical analysis of the gendang perang-perang has the basic note do=b and the contour of the gendang perang-perang is a pendulous contour, namely the movement of the curved melody, namely going up and down (twisting) from a low note to a higher note then back again to a low note. Gendang perang-perang have five forms, namely form A which can be further divided into three phrases, form B, one phrase, form C, one phrase, form D, one phrase, and form E, one phrase as the final/closing part or also better known as Karo. known as the buku gendang. For tempo, the gendang perang-perang is played with three tempo changes, namely twice increasing and once decreasing.en_US
dc.language.isoiden_US
dc.publisherUniversitas Sumatera Utaraen_US
dc.subjectmusic functionen_US
dc.subjectperang-perangen_US
dc.subjectnurun-nurunen_US
dc.subjectgendang saruneen_US
dc.subjectKaroneseen_US
dc.subjectSDGsen_US
dc.titleAnalisis Musikal dan Fungsi Gendang Perangperang dalam Upacara Nurun-Nurun pada Masyarakat Karo di Desa Seberayaen_US
dc.title.alternativeMusical Analysis and Function of Gendang Perangperang in The Nurun-Nurun Ceremony in The Karo Community Seberaya Villageen_US
dc.typeThesisen_US
dc.identifier.nimNIM190707008
dc.identifier.nidnNIDN0013125805
dc.identifier.nidnNIDN0019026503
dc.identifier.kodeprodiKODEPRODI91201#Etnomusikologi
dc.description.pages148 Pagesen_US
dc.description.typeSkripsi Sarjanaen_US


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